David R. Loy
M.B. Schiekel (mb.schiekel_at_arcor.de), D-89073 Ulm.
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David Loy hat lange als Professor für Philosophie an der
Fakultät für
Internationale Studien der Bunkyo Universität in Chigasaki, Japan, gelehrt und
unterrichtet und forscht jetzt am
Besl Family Chair for Ethics/Religion and Society der Xavier University, Cincinnati, USA .
Seine englische Frau Linda Goodhew lernte er in Singapur kennen; sie hat lange an einer Universität in Tokyo unterrichtet. Beide wohnen nach langen Jahren in Kamakura, Japan, jetzt wieder in den USA und haben einen Sohn. |
David Loy wurde 1947 als Sohn eines US-Navy Angehörigen in der Panama-Kanal-Zone geboren und musste durch die häufigen Versetzungen seiner Eltern in seinen 13 Schuljahren auch 13 verschiedene Schulen besuchen. Diese vielfältigen Erfahrungen führten ihn einerseits zu einem sehr unabhängigen Denken, machten andererseits aber auch einsam und empfindsam für grundlegende Fragen der menschlichen Existenz.
"Ich kam nicht durch analytische Philosophie zum Buddhismus, sondern durch Literatur und Existentialismus. Es war auch nicht so ein grosser Sprung von Nietzsche zum Zen, insbesondere in den 1960'er Jahren."
Während des Vietnam-Krieges verweigerte er die Einberufung und entging nur durch eine gerade noch rechtzeitig erfolgte Änderung des Einberufungssystems einer Verurteilung und Inhaftierung.
Sein Philosophie Studium führte David Loy vom Carleton College, Northfield, Minnesota (ab 1965) über das King's College, University of London (1967) zur University of Hawaii, Honolulu, wo er mit Auszeichnung mit einem MA in asiatischer Philosophie abschloss.
In Hawaii begann er 1971 bei Robert Aitken Roshi mit der Zen Praxis. Zwischen 1975 und 1985 promovierte, forschte und lehrte er an der Universität von Singapur. 1985 kam David Loy nach Kamakura, Japan, um seine Meditationspraxis bei seinem langjährigen japanischen Lehrer Yamada Koun Roshi (Sanbo-Kyodan-Schule) zu vertiefen und seit 1987 lehrt er selbst als autorisierter Zen-Lehrer mit dem Dharma-Namen Tetsu-un.
David Loy ist Mitglied im "Buddhist Peace Fellowship International Advisory Council"
und im "Advisory Board of the Ernest Becker Foundation" und gehört dem Editorial Board
der folgenden Zeitschriften an:
Cultural Dynamics,
Worldviews,
Contemporary Buddhism,
Journal of Transpersonal Psychology,
World Federation of Buddhists Review.
David Loy: Zen Philosopher and Social Critic.
Spirits in a Material World: David
Loy on Re-evaluating Religion,
by Pravit Rojanaphruk.
Lack and Liberation in Self and Society,
An Interview with David Loy, Holos, Vol.1, No.1 (2005).
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Pointing at the Moon: Dharma Talks.
Penang, Malaysia: The Young Buddhist Association of Malaysia, 1985.
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Nonduality : A Study in Comparative Philosophy.
New Haven, Conn: Yale University Press, 1988.
(Teilw. zugl.: Singapore, National Univ., Diss., 1984.)
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Nondualität. Über die Natur der Wirklichkeit.
bers. von Clemens Wilhelm,
1998, W. Krüger Verlag, Frankfurt/Main.
Deutsche Übersetzung von "Nonduality".
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No-Dualidad,
trans. by Fernando Mora and David Gonsalez Raga,
2000, Kairos Press, Barcelona.
Spanische Übersetzung von "Nonduality".
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Nondualität. Über die Natur der Wirklichkeit.
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Lack and Transcendence:
The Problem of Death and Life in Psychotherapy,
Existentialism, and Buddhism.
Atlantic Highlands, New Jersey: Humanities Press, 1996.
Review by Carl Becker.
Review by Steven Heine.
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als Herausgeber:
Healing Deconstruction: Postmodern Thought in Buddhism and Christianity.
Atlanta, Ga.: Scholars Press, 1996,
in: Reflection and theory in the study of religion.
Review by N. Robert Glass
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A Buddhist History of the West: Studies in Lack.
Albany, NY: State University of New York Press, 2002.
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The Great Awakening: A Buddhist Social Theory.
Boston, Massachusetts: Wisdom Publications, 2003.
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El Gran Despertar: Una teoria social budista,
transl. by Vicente Merlo,
2004, Kairos Press, Barcelona.
Spanische Übersetzung von "The Great Awakening".
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Velke Probuzeni,
transl. by Karolina Slamova,
2006, Eugenia Press.
Tschechische Übersetzung von "The Great Awakening".
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El Gran Despertar: Una teoria social budista,
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zusammen mit Linda Goodhew:
The Dharma of Dragons and Daemons:
Buddhist Themes in Modern Fantasy.
Boston, Massachusetts: Wisdom Publications, 2004.
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3 Sammlungen mit Kindererzählungen:
The Animal Bushes. Federal Publications, Singapore, 1981/1990.
Frogs and Fairies. Federal Publications, Singapore, 1981/1990.
The Last Troll in Singapore. Federal Publications, Singapore, 1983/1990.
Die folgende Liste gibt den Stand von November 2006 wieder und erhebt keinen Anspruch auf Vollständigkeit ;-)
Auf deutsch liegen folgende Aufsätze vor:
Das Vermeiden der Leere: Der Mangel eines Selbst in Psychotherapie und Buddhismus, (2001, engl. 1992). Die Religion des Marktes, (1997). Konzernmacht - eine buddhistische Kritik, (1997). Der Einfluss der Globalisierung auf Gesellschaft und Religion. Ein neuer "Heiliger Krieg gegen das Böse"?, (2001). Wollen wir die Erde zupflastern oder lernen, Schuhe zu tragen?
Eine buddhistische Sicht von Gier und Globalisierung.
Lotusblätter, Nr.3 (2003, engl. 2002), pp.23-27. Eine buddhistische Sicht des Irak-Kriegs, (2003).
Der Grossteil von David Loy's Publikationen liegt auf englisch vor. Bei einigen der unten zitierten Aufsätze wurden Links auf die Online vorliegenden Volltexte angegeben - bei den anderen Aufsätzen empfiehlt sich bei Bedarf eine Titelsuche mit einer Suchmaschine im Internet.
Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?
International Philosophical Quarterly, vol.22, no.1 (March 1982), pp.65-74. The Difference between "Samsara" and "Nirvana",
Philosophy East and West, vol.33, no.4 (October 1983), pp.355-365. How Many Nondualities Are There?
Journal of Indian Philosophy, vol.11, no.4 (December 1983), pp.413-426. How not to Criticize Nagarjuna: a Response to L. Stafford Betty,
Philosophy East and West, vol.34, no.4 (October 1984), pp.437-445. Wei-wu-wei: Nondual Action,
Philosophy East and West, vol.35, no.1 (January 1985), pp.73-87. The Paradox of Causality in Madhyamika.
International Philosophical Quarterly, vol.25, no.1 (March 1985), pp.63-72. Chapter One of the Tao Te Ching: A 'New' Interpretation.
Religious Studies, vol.21, no.3 (September 1985), pp.369-379. Mu and its Implications.
Zen Buddhism Today, vol.3 (September 1985), Institute for Zen Studies, Kyoto, pp.108-124.
Proceedings of the Third International Zen Symposium, Kyoto, Japan (March 1985). The Mahayana Deconstruction of Time.
Philosophy East and West, vol.36, no.1 (January 1986), pp.13-23. Nondual Thinking.
Journal of Chinese Philosophy, vol.13, no.3 (September 1986), pp.293-309. The Cloture of Deconstruction: A Mahayana Critique of Derrida.
International Philosophical Quarterly, vol.27, no.1 (March 1987), pp.59-80. The Meaning of the I Ching?
Journal of Chinese Philosophy, vol.14, no.1 (March 1987), pp.39-57. The Path of No Path: Sankara and Dogen on the Paradox of Practice,
Philosophy East and West, vol.38, no.2 (April 1988), pp.127-146. A Zen Cloud? Comparing Zen Koan Practice with The Cloud of Unknowing.
Buddhist-Christian Studies 9, University of Hawaii Press (January 1990), pp.43-60;
-- reprinted in Budhi, journal of Ateneo de Manila University, Philippines, vol.1, no.2 (1997), pp.15-37. The nonduality of life and death: a Buddhist View of Repression,
Psychoanalysis, Buddhism, and Heidegger on death,
Philosophy East and West, vol.40, no.2 (April 1990), pp.151-174.
-- trans. into Hungarian and reprinted in Megszulettel-e mar? Pozsony, Hungary and Bratislava, Slovakia: Kalligram Press (1994). Jesus and Buddha as Stories?
Diskussion auf der Email-Liste: Ernest Becker listserv [liechtyd@delconet.com]. The Anatma of Duhkha.
in Studies in Buddhism and Culture, ed. by the Commemoration Committee for Professor Engaku Mayeda on his 65th Birthday,
Tokyo: Sankibo Busshorin (1991), pp.87-106. Buddhism and Money: the repression of emptiness today,
in: Buddhist Ethics and Modern Society, ed. Charles Wei-hsun Fu and Sandra Wawrytko,
New York and London: Greenwood Press (1991), pp.297-312.
-- reprinted in Radical Buddhism: Essays in Honor of Bhikkhu Buddhadasa's 84th Birthday,
Bangkok: Thai Inter-Religious Commission for Development (1991), pp.22-36;
-- reprinted in Mindfulness and Meaningful Work: Explorations in Right Livelihood,
ed. Claude Whitmyer, Berekeley, Calif.: Parallax Press (1994), pp.97-105. A review of Gadjin Nagao's: The Foundational Standpoint of Madhyamika Philosophy;
and
Peter Della Santina's: Madhyamaka School in India: A Study of the Madhyamika Philosophy and of the Division of the System into the Prasangika and Svatantrika School.
Philosophy East and West, vol.42, no.1 (January 1992), pp.187-190. The Deconstruction of Buddhism,
in: Derrida and Negative Theology,
Harold Coward and Toby Foshay ed.,
Albany: State University of New York (1992), pp.227-253. Trying to Become Real: A Buddhist Critique of Some Secular Heresies,
International Philosphical Quarterly, vol.32, no.4 (December 1992), pp.403-425. What's Wrong with Heidegger's Being and Time: A Buddhist Critique.
Time and Society, vol.1, no.2 (May 1992), pp.239-255. Avoiding the Void: The Lack of Self in Psychotherapy and Buddhism,
Journal of Transpersonal Psychology, vol.24, no.2 (1992), pp.151-179. Indra's postmodern net. (Hua-yen Buddhism and postmodernism),
Philosophy East and West, vol.43, no.3 (July 1993), pp.481-510.
-- reprinted in Robert Lumsden and Rajeev Patke, eds.,
Critical Studies: Institutions in Cultures, Theory and Practice.
Amsterdam and Atlanta, Georgia: Editions Rodopi (1996), pp.155-190;
-- also forthcoming in: Buddhisms and Deconstructions,
edited by Jin Y. Park (Rowman & Littlefield, 2004). Transcendence East and West,
Man and World, vol. 26, no. 4 (December 1993), pp.403-427. Transcending the Transcendental Self.
in Discours Social/Social Discourse, vol.6, nos.1/2 (winter/spring 1994), pp.63-77. Preparing for Something that Never Happens:
The Means/Ends Problem in Modern Culture,
International Studies in Philosophy, vol.26, no.4, pp.47-67.
-- also forthcoming in Michael Barnhart, ed., Varieties of Ethical Reflection,
Lanham, Maryland, Lexington Publishers, 2002, pp.93-116.. Loving the World as our own Body:
the nondualist ethics of Taoism, Buddhism and deep ecology.
Worldviews: environment, culture, religion vol.1 no.3 (December 1997), pp.249-273;
-- reprinted in Asian and Jungian Views of Ethics, ed. Carl B. Becker,
New York and London: Greenwood Press (1998), pp.85-112. Chuang-tzu and Nagarjuna on the Truth of No Truth.
in Kjellberg and Ivanhoe, eds., Essays on Skepticism, Relativism, and Ethics in the Zhuangzi, SUNY Press (1996), pp.50-67. Is Zen Buddhism?
The Eastern Buddhist, vol.28, no.2 (Autumn 1995), pp.273-286. Freedom: A Buddhist Critique.
-- shortened version in Bontekoe and Stepaniants, eds., Justice and Democracy: cross-cultural perspectives,
University of Hawaii Press (1997), pp. 309-326;
-- full version in International Studies in Philosophy, vol.32, no.2 (summer 2000), pp.29-52. Dead Words, Living Words, and Healing Words:
The Dissemination of Dogen and Eckhart,
in David Loy, ed.: Healing Deconstruction:
Postmodern Thought in Buddhism and Christianity,
David Loy, ed., Atlanta, Georgia, Scholar Press (1996), pp.33-51. Beyond good and evil? a Buddhist critique of Nietzsche,
Asian Philosophy, vol.6 (March 1996), pp.37-57. The Dharma of Emanuel Swedenborg: A Buddhist Perspective,
Arcana (a journal of the Swedenborg Association), vol.2, no.1 (autumn 1995), pp.5-31;
-- revised version reprinted as the afterword to
D. T. Suzuki, Swedenborg: Buddha of the North,
trans. Andrew Bernstein, West Chester, Penn.: Swedenborg Foundation (1996), pp. 89-125;
-- revised version published in Buddhist-Christian Studies, vol.16 (1997), pp.11-35. On the Duality of Nature and Culture,
Philosophica, vol.55, 1995, pp.9-35. "... While the Scholar in His Wisdom Bows Down to the Truth"
Cultural Dynamics, vol.8, no.2 (July 1996), pp.147-160. A review of Ron Leifer's: The Happiness Project,(1997). Can Buddhism Save the World? A Response to Nelson Foster.
The Journal of the Buddhist Peace Fellowship (1998). The Religion of the Market,
Journal of the American Academy of Religion, vol.65, no.2 (summer 1997), pp.275-290;
-- also in Visions of a New Earth:
Religious Perspectives on Population, Consumption and Ecology,
edited by Harold Coward and Dan Maguire, Albany, NY: State University of New York Press (1999), pp.15-28. feature review on: Eisenstadt's Japanese Civilization
in Cultural Dynamics, vol.10, no.1 (March 1998), pp.84-90. The Lack of Self: Towards a Western Buddhist Psychology.
in Roger R. Jackson and John J. Makransky, eds,
Buddhist Theology: Critical Reflections by Contemporary Buddhist Scholars, London: Curzon Press (2000), pp.155-172. Language against its own mystifications: deconstruction in Nagarjuna and Dogen.
Philosophy East and West, vol.49, no.3 (July 1999), pp.245-260. with Jonathan Watts:
The Religion of Consumption: A Buddhist Perspective,
Development, vol.41, no.1 (March 1998), pp.61-66. Can Corporations Become Enlightened?
Buddhist reflections on transnational corporations.
in Globalisation: The Perspectives and Experiences of the Religious Traditions of Asia Pacific, ed. by Joseph Camilleri and Chandra Muzaffar (Petaling Jaya, Malaysia: International Movement for a Just World, 1998), pp.63-73. A review of Robert Morrison's: Nietzsche and Buddhism: A Study in Nihilism and Ironic Affinities,
Asian Philosophy, vol.8, no.2 (July 1998), pp.129-131. A review of Joseph O'Leary's: Religious Pluralism and Christian Truth,
in The Eastern Buddhist, vol.30 no.2 (Autumn 1997), pp. 300-308.
-- a shortened version:
in Buddhist-Christian Studies 18 (1998), pp. 241-245. A review of Donald S. Lopez, Jr.: Elaborations on Emptiness: Uses of the Heart Sutra,
in Philosophy East and West, vol.49, no.4 (October 1999), pp.520-524. Healing Justice: A Buddhist Perspective?
in Michael Hadley, ed., The Spiritual Roots of Restorative Justice,
State University of New York Press (2000), pp.81-97. The Spiritual Roots of Modernity: Buddhist Reflections on the Idolatry of the Nation-State, Corporate Capitalism and Mechanistic Science.
in Sulak Sivaraksa, ed., Socially Engaged Buddhism for the New Millennium,
Bangkok: Sathirakoses-Nagapradipa Foundation (1999), pp.86-113. A review of: Brian Victoria, Zen at War, Weatherhill (1998),
in the Journal of the American Academy of Religion. A review of: Steven Collins, Nirvana and other Buddhist Felicities, Cambridge University Press,
Philosophy East and West, vol.50, no.3 (July 2000). Buddhism and Poverty,
in the Kyoto Journal (summer 1999), pp.43-56.
-- also in Budhi, vol.2 no.3, pp.89-110.
-- also in Contemporary Buddhism, vol.2, no.1, pp.55-71.
-- Shortened version as: The Poverty of Development: Buddhist Reflections, in Development, vol.46, no.4 (December 2003). Remaking Ourselves?
in the Wild Duck Review, vol.5, no.2 (summer 1999).
-- reprinted in Casey Walker, ed., Made Not Born, Sierra Club Books (2000), pp.48-59. A review of: Dale S. Wright, Philosophical Meditations on Zen Buddhism, Cambridge University Press,
in Asian Philosophy, scheduled for vol.10, no.1 (March 2000),
(never seen, so might be not published in this vol.!). The Spiritual Origins of the West: a 'Lack' Perspective.
in the International Philosophical Quarterly, vol.40, no.2 (June 2000), pp.215-233. Saving Time: A Buddhist Perspective on the End,
in Contemporary Buddhism, vol.1, no.1 (May 2000), pp.35-51. A review of: Ian Reader and George J. Tanabe, Jr., Practically Religious: Worldly Benefits and the Common Religion of Japan,
University of Hawaii Press (1998), still forthcoming in Asian Philosophy. Remaking the World or Remaking Ourselves? Buddhist Reflections on Technology,
in Peter Hershock, Marietta Stepaniants, and Roger Ames, ed., Technology and Cultural Values: on the edge of the third millennium,
Honolulu: University of Hawaii (2003), pp.176-187. Letter, in the Journal of Religious Ethics vol.29 no.3 (fall 2001), pp.505-507. The Denial of No-Self: A Buddhist Appreciation of Becker.
in Daniel Liechty, ed., Death and Denial: Interdisciplinary Perspectives on the Legacy of Ernest Becker,
Westport, Conn.: Praeger (2002). How to Reform a Serial Killer: The Buddhist Approach to Restorative Justice,
Journal of Buddhist Ethics vol.7, 2000, p.145-168.
-- also in Bridges: An Interdisciplinary Journal of Theology, Philosophy, History, and Science (Spring/Summer 2002). A review of: Stephen Batchelor, ed., Verses from the Center,
in Contemporary Buddhism. Creation Commodified: The Spiritual Roots of the Secular Market.
in Bridges: An Interdisciplinary Journal of Theology, Philosophy, History, and Science (spring/summer 2001), pp.33-52.
-- reprinted in David W. Chappell, ed., Socially Engaged Spirituality,
Bangkok: Sathirakoses-Nagapradipa Foundation (2003). The Spiritual Roots of Civil Society: a Buddhist Perspevtive,
in Cultural Dynamics, vol.13, no.2 (June 2001), pp.169-210. The Lack of Ethics and the Ethics of Lack in Buddhism.
in G.W. Barnard and Jeffrey Kripal, ed.,
Crossing Boundaries: The Problems and Places of Ethics in the History of Mysticism,
Seven Bridges Press (2002). Shall We Pave the Earth, or Learn to Wear Shoes: A Buddhist Perspective on Greed and Globalization.
in Chandra Muzaffar and Paul F. Knitter, ed.,
Subverting Greed: Religious Conscience and the Global Economy, Orbis Books (2002).
-- in German: Lotusblätter, Nr.3 (2003, engl. 2002), pp.23-27. A review of: Gary L. Comstock, Vexing Nature? On the Ethical Case Against Agricultural Biotechnology,
in Bridges: An Interdisciplinary Journal of Theology, Philosophy, History, and Science (autumn/winter 2001). The Nonduality of Good and Evil,
in Tricycle: The Buddhist Review (spring 2002), pp.16-17. A New Holy War against Evil? The Response of an American Buddhist,
in The Eastern Buddhist, vol.33, no.2 (2001), pp.122-128. The Nonduality of Good and Evil: Buddhist Reflections on the New Holy War.
in Kyoto Journal, no.51 (summer 2002).
-- reprinted in Pacific Rim Report number 25 (october 2002),
published by the University of San Francisco's Center for the Pacific Rim.
-- also in J. Piven, P. Ziolo, and H. Lawton, (eds.),
Terror and Apocalypse: Psychological Undercurrents of History, Volume II.
San Jose, New York, Lincoln, and Shanghai: WriterShowcase/iUniverse/Bloomusalem, pp.244-267.
-- reprinted in Piven, J.S., Boyd, C., & Lawton, H. (eds.),
Terrorism, Jihad, and Sacred Vengeance,
Giessen: Psychozocial-Verlag (2003).
-- shortened version forthcoming in Adbusters (Big Ideas 2007 issue). with Linda Goodhew:
Momo, Dogen, and the Commodification of Time,
in Kronoscope, vol.2, no.1 (2002), pp.97-107. with Linda Goodhew:
Consuming Time, in an anthology on Buddhism and consumerism,
edited by Stephanie Kaza, forthcoming from Shambhala in 2004. The Lack of Technological Progress.
in ReVision, vol.24, no.4 (spring 2002), pp.27-33. A review of: Whalen Lai & Michael von Brück, Buddhism and Christianity: a multicultural history of their dialogue,
in Buddhist-Christian Studies 23 (2003), pp.151-55. The West Against the Rest: A Buddhist Perspective on Huntington,
forthcoming in David Hawkin and Michael Hadley, ed.,
Confronting Technology, Globalization, and War: Challenging the Gods of the Twenty-first Century,
SUNY Press (2004). A review of: Jurgen Habermas, Religion and Rationality: Essays on Reason, God, and Modernity,
in Bridges: An Interdisciplinary Journal of Theology, Philosophy, History, and Science,
Spring/Summer 2003. A review of: Brook Ziporyn, Evil and/or/as The Good: Omnicentrism, Intersubjectivity, and Value Paradox,
in Tiantai Buddhist Thought, in Philosophy East and West, vol.54, no.1 (January 2004), pp.99-103.
Evil as the Good? A Reply to Brook Ziporyn,
Philosophy East and West vol. 55 no. 2 (April 2005), pp. 348-352. Money for Nothing
in Buddhadharma, The Practitioner's Quarterly (Spring 2003), pp.82-83. What Are you Really Afraid Of? and Why We Love War?
in Tricycle (Summer 2003), pp.50-52, 77. The Perspective of Eastern Religions,
in John H. Dunning, ed.,
Making Globalization Good: The Moral Challenges of Global Capitalism.
Oxford University Press (2003), pp.232-250. Dividing Good from Evil: Buddhist Reflections on the New Holy Wars.
in Dharma World (November/December 2003). with Linda Goodhew:
Violence and Nonviolence in the Anime of Miyazaki,
in Nihon Jidoubungaku, ed. Nihon Jidoubungakusha Kyokai, Tokyo: Bunkei, July/August 2004. with Linda Goodhew:
The Dharma of the Rings: A Myth for Engaged Buddhism?
in Kyoto Journal, vol.56 (February 2004).
-- revised version: The Karma of the Rings: A Modern Buddhist Myth?
in the World Fellowship of Buddhists Review, vol.41 no.4 (October-December 2004). A review of: Brian Victoria, Zen War Stories,
Journal of Buddhist Ethics, vol.11 (2004), pp. 68-73.
(article also in pdf-format). A review of: Jeremy Safran, ed., Psychoanalysis and Buddhism: An Unfolding Dialogue,
in Philosophy East and West, vol.55, no.2 (April 2005), pp.363-366. Terror in the God-Shaped Hole: A Buddhist Perspective on Modernity’s Identity Crisis,
in the Journal of Transpersonal Psychology, Vol.36, no.2 (2004), pp.179-201. Terrorism as Religion
in The Japan Mission Journal, vol.59, no.1 (March 2005), pp.24-36. Globalizing Education, or Educating Globalization?
in Malcolm H. Field and James Fegan, ed.,
Education Across Borders: Philosophy, Policy, Pedagogy,
Tokyo, Waseda University Media-Mix Press, pp.29-41.
-- also forthcoming in George Richardson and Ali A. Abdis, ed., Decolonizing Democratic Education:
Trans-cultural Dialogues, submitted to Routledge. The Suffering System,
in Shambhala Sun, January 2006, pp.15-16. Wego: The Social Roots of Suffering,
in Melvin McLeod, ed.,
Mindful Politics: A Buddhist Guide to Making the World a Better Place,
Somerville, Mass., Wisdom, 2006, pp.45-56. What Would the Buddha Do?,
in Turning Wheel: Journal of the Buddhist Peace Fellowship, Fall/Winter 2006, pp.43-45.
-- also published in Adbusters no. 66 (July 2006). He Who Attends on the Sick Attends on Me: Buddhist Reflections on Decent Care,
written for the World Health Organization’s Global Consultation on Decent Care, 2006. Ego Goes Global,
in Melvin McLeod, ed., Best Buddhist Writing 2006,
Boulder, CO., Shambhala, 2006, pp.227-231. The Second Buddha,
in Tricycle, The Buddhist Review, Winter 2006. Nagarjuna's Linguistic Turn,
in Tricycle, The Buddhist Review, forthcoming in Spring 2007. The Three Poisons, Institutionalized,
forthcoming in Dharma World, Tokyo, January-March 2007. Experiencing the Universe as Yourself,
forthcoming in Bridges, An Interdisciplinary Journal of Theology, Philosophy, History, and Science, vol.13, nos.3/4, Winter 2006/Spring 2007), pp.209-230. CyberBabel,
forthcoming in Ethics and Information Technology, vol.8, no.4, 2006,
a special issue on Information and the Quality of Life. Lacking Ethics,
forthcoming in Youru Wang, ed.,
Deconstruction and the Ethical in Asian Thought,
Routledge, 2007. The Karma of Women,
forthcoming in Judith Plaskow and Marvin Ellison, ed.,
The Religious Roots of Violence Against Women,
Cleveland, Ohio, Pilgrim Press, 2007. The Karma of Genetically Modified Food: A Buddhist Perspective,
forthcoming in Conrad Brunk and Harold Coward, ed.,
Acceptable Genes: Religious and Ethical Perspectives on Genetically Modified Foods,
Albany, NY, State University of New York Press, 2007. CyberLack,
forthcoming in Ron Purser and Robert Hassan, ed., 24/7,
Time and Temporality in the Network Society,
Stanford University Press, 2007. Awareness Bound and Unbound: Realizing the Nature of Attention,
forthcoming in Philosophy East and West, vol.58, no.1, January 2008.
Hier noch eine kleine Auswahl aus der großen Liste von Konferenzbeiträgen:
Mu and its Implications,
presented to the Third International Zen Symposium, Kyoto, Japan, March 1985.
Sponsored by the Institute for Zen Studies. A Buddhist Critique of Transnational Corporations,
presented to a conference on Globalisation:
the Responses of Religions in the Seatheast Asia Region,
Kuala Lumpur, Malaysia, July 4-6, 1997. Faults in the Lotus Sutra,
presented at the Fifth International Conference on the Lotus Sutra,
held at Bandaisan, Japan, July 10-15, 1999. Buddhist Reflections on the New Gulf War,
The Eurasian Conflict Region Forum, Tokyo, Japan (March 2003). The Dharma of Hayao Miyazaki: Revenge vs. Compassion in Nausicaa and Mononoke,
at Asian Studies Conference Japan, Sophia University, Tokyo, June 22, 2003. Religion as Umbrella, Opiate, and Tool-kit: A Buddhist Perspective on Death-Denial,
keynote address at a conference on Ernest Becker and Religion,
Seattle, October 3-5, 2003. The Heart of Buddhist Social Ethics,
presented at the David Lam Centre Pacific Region Forum at Simon Fraser University, Vancouver, BC, Canada (March 30, 2005).
